[Contains Finnish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Tässä keskustelussa Adi Da käsittelee pelon perimmäistä olemusta.
"Meditaatiotekniikat Eivät Karkota Pelkoa" ("Meditation Techniques Don't Touch Fear") is a video excerpt from the Avataric Discourse of August 23, 2004 at Adi Da Samrajashram.
Adi Da explains how ordinary meditation techniques accomplish nothing more than relaxation. They don't touch the egoic identification with the body-mind. Only the Way of Adidam (practiced in every detail) does that. Practice of the Way of Adidam does not require one to stop fear (which continues to serve a useful, practical role for the survival of the body-mind). But in every moment of real practice of the Way of Adidam, one is released from identification with the body-mind, and so one is not bound by any fear the body-mind may be experiencing.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Czy nauczyłeś się czuć doskonale?" ("Have you learned to feel perfectly?") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.
The bottom line: If you want to feel good, you have to learn how to feel good!
ADI DA: Jakoś w tym wszystkim zdajesz sobie sprawę, że możesz czuć się dużo lepiej. Możesz czuć się absolutnie błogo. Możesz kochać absolutnie. Możesz być całkowicie wolny. Ale to stoi w sprzeczności z twoim wspólnym stanem. Widzicie, jesteście uzależnieni od wszelkiego rodzaju reaktywnych emocji, niskiego poziomu energii, fiksacji uwagi, przeszkód psychofizycznych. Jesteś uzależniony od tego wszystkiego. Masz milion, niezliczoną liczbę programów, które są mniej niż miłością, do których jesteś uzależniony. Umysł jest przymocowany do programów pożądania, uwagi. Każdy z tych programów ma swoje obiekty iw każdej chwili umysł dąży do jednego lub innego rodzaju obiektu. Twoja uwaga porusza się w kierunku jednego lub innego rodzaju obiektu. Twoje uczucie w każdej chwili jest wyrazem programu umysłu, w którym jesteś zamknięty w tej chwili.
Czego nauczyłeś się przez całe życie? Czy nauczyłeś się czuć się doskonale, czuć się absolutnie? Czy kiedykolwiek przechodziłeś przez okres nauki, w którym nauczyłeś się czuć do Nieskończoności, czuć Absolutną Boskość? Zobaczysz. Nie, nauczyliście się wszystkich wzorców reakcji życia, wszystkich pragnień zwykłych rzeczy, widzicie. A ty ich znałeś, zanim ponownie zapoznałeś się z nimi w tym ciele. Więc nie możesz czuć się lepiej niż możesz się czuć. I jesteś uzależniony od mniej niż miłości, bycia mniej niż ekstazą.
ADI DA: Somehow in the midst of this round of existence you realize that you can feel a lot better than you now feel, that you can feel absolutely blissful, that you can love absolutely, that you can be absolutely free. But feeling blissful stands in contrast to your common state. You are addicted to reactive emotion, low levels of energy, gross fixations of attention, psycho-physical obstruction. You are addicted to countless programs that are less than love. In every moment your attention is moving toward one or another object, and your feeling in every moment is an expression of the program of mind into which you are locked in that moment.
Now, what have you learned in your whole life? Have you learned to feel perfectly? To feel absolutely? Did you ever go through a period of study in which you learned to feel to Infinity, to feel Absolute Divinity? No, you learned all the reactive patterns of life, all the desires for ordinary things. You knew them even before you became familiar with them again in this body. You cannot feel any better than you can feel, and you are addicted to feeling less than love, to being less than ecstasy. When you come to see Me, you will realize that you cannot feel any better than you can feel.
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym dyskursie z 2005 roku Adi Da Samraj mówi o tym, że Urzeczywistnienia nie można osiągnąć poprzez naukę lub konwencjonalną religię.
"Adidam nie jest religijną drogą" ("Adidam is not a religion") is a video excerpt from an Avataric Discourse, given by Adi Da on January 21, 2005, at Adi Da Samrajashram.
ADI DA: "Religion" belongs to a domain of efforts that are "point-of-view"-based, cosmological in nature, associated with myths of apparent Reality as perceived. None of that has anything to do with the Realization of Reality Itself.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Un discorso raro e non ancora pubblicato del 1986. Adi Da si rivolge alla primaria emozione umana del dubbio, nel modo piů semplice e diretto.
In 1986, Adi Da made His first visit to the European community of His devotees. He travelled through England, France and Holland. In the South of Holland, in the village of Maria Hoop close to the German border, a former Catholic monastery was found which could be rented for a few weeks. Devotees swiftly cleaned buildings and the grounds. Adi Da stayed in a specially prepared wing of the monastery for several days. During this time, He granted Darshan and held "Question and Answer" occasions in the chapel (now called Adi Da Kapel) with German, English, Dutch, French and American devotees. The former monastery has since been acquired by the European community of Adidam and is now known as The European Danda.
In "Cos'č il Dubbio?" ("What Is Doubt?"), a rare excerpt from one of the "Question and Answer" occasions, Adi Da addresses the primal human emotion of doubt in a most direct and simple manner. He describes how doubt is not ultimately a sign that we have been "betrayed" in some way. The radical solution to doubt is to identify with the Divine Itself, beyond the temporary cycles of the body and mind and beyond the sense of being a separate self.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Come spiega Adi Da, la pratica spirituale diventa possibile quando la dipendenza e le limitazioni relative alla vita ordinaria sono del tutto chiare e comprese.
In this seminal discourse (at the Mountain Of Attention), from the early years of His Teaching Work, Adi Da speaks about the inevitable process of self-revelation and self-understanding that prepares the being for true Spiritual life.
Umělecké Dílo Adi Da Samráje - Výstavy v Itálii poster: Adi Da Videa, čeština length: 12:23 date added: June 26, 2019 language: Czech event speakers: Stuart Gibson, Achille Bonito Oliva, Teresa Romero, Cristina Acidini, Monica Bietti, Paula Crema, Gary Coates views: 1373; views this month: 0; views this week: 0
[Contains Czech subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Toto video dokumentuje dvě důležité výstavy, na nichž byla vystavena díla Adi Da: Bienále v Benátkách a Cenacolo Di Ognissanti ve Florencii.
Two important art exhibitions in which Adi Da was invited to participate were the Venice Biennale (2007) and the Cenacolo di Ognissanti in Florence (2008), where His Art was exhibited in the same room as the famous large fresco by Domenico Ghirlandaio of "The Last Supper".
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
W tym dyskursie z 2005 roku Adi Da Samraj mówi o tym, że Urzeczywistnienia nie można osiągnąć poprzez naukę lub konwencjonalną religię.
"W poszukiwaniu wiarygodnego wszechświata" ("You Do Not See the Room As It Is") is a video excerpt from an Avataric Discourse given by Adi Da at Adi Da Samrajashram, on January 21, 2005. The Avataric Discourse is available on the DVD, Beyond Sex, Science, and self.
poster: Adi Da Video Polska length: 08:22 date added: May 7, 2019 event date: July 29, 1973 language: Polish views: 1116; views this month: 1; views this week: 1
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
Kolejny fragment wczesnego dyskursu (29 lipca 1973) Adi Da Samraj:
ADI DA: To, co dzieje się w procesie Satsangu, czyli prawdziwego życia duchowego, nie polega na tym, żeby się wznieść na wyżyny i już nigdy nie upaść. Praktykując stajesz się całkowicie identyczny ze stanem przed wzlotami i upadkami, przed bogiem i diabłem, przed duchem i ciałem i wszystkimi tymi przeciwieństwami. Prawdziwa błogość rzeczywistości i prawdziwego boga staje się twoją urzeczywistnioną naturą.
Zaczynasz obserwować to w świadomości - a także w życiu codziennym bo proces Satsangu działa nie tylko subiektywnie. To nie jest po prostu ujawnienie twoich skłonności, uczuć, myśli i snów. Ten proces przejawia się również zewnętrznie, powodując nieustanne zmiany okoliczności w twoim życiu, przynosząc zmieny stanów wewnętrzny. Z cazsem zaczynasz obserwować, że cykl wzlotów i upadków - sam cykl - nie znika. Ale już nie masz wątpliwości co do charakteru zachodzących w cyklu zmian. Teraz możesz obserwować cechy życia i świadomości, ale ich cykl przestaje być dylematem.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
poster: Adi Da Video Polska length: 09:58 date added: March 3, 2019 event date: July 29, 1973 language: Polish views: 2188; views this month: 0; views this week: 0
[Contains Polish subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
This video clip, "Guru jest stabilną stałą w życiowych wzlotach i upadkach" ("The Relationship To The Guru Is The Constant In Life") is an excerpt from the DVD, The Relationship To The Guru Is The Constant In Life.
By tendency, people are bound to the natural cycle of ups and downs. Neither bodily pleasures nor spiritual pursuits result in True Freedom from this constant phasing. One path merely accentuates the descending (or bodily) experiences and the other, the ascending (or subtle) experiences.
In this Discourse, Avatar Adi Da reveals with absolute clarity how the relationship with the Guru gives freedom from this trap—because the Guru is the Manifestation of the Condition that is Prior to this mechanical cycling, not part of it.
Watching this DVD will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).
[Contains German subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
In this clip, "Nähere Dich Mir Von Deinem Herzen" ("Approach Me From Your Heart"), Adi Da speaks to devotees in the Manner Of Flowers (at the Mountain Of Attention), during the "Love of the God-Man" Celebration on March 8, 1984. Adi Da talks about praise speech, ecstasy, and Satsang.
Some of the questions Adi Da addresses in the full talk are: What is a Divine experience? Who is God that God could be identified over against anything whatsoever? Who is a Spiritual Master if He can find Himself apart from God, such that He could say: “This piece is Me and this piece is God”? How could such distinctions continue in the consciousness of one who has Realized the Divine?
Adidam Is Not Religious poster: AdiDaVideos length: 10:17 date added: March 2, 2019 event date: January 21, 2005 language: English views: 1735; views this month: 0; views this week: 0
A video excerpt from an Avataric Discourse, given by Adi Da on January 21, 2005, at Adi Da Samrajashram.
ADI DA: "Religion" belongs to a domain of efforts that are "point-of-view"-based, cosmological in nature, associated with myths of apparent Reality as perceived. None of that has anything to do with the Realization of Reality Itself.
poster: CDBaby length: 08:15 date added: February 16, 2019 language: English views: 2004; views this month: 0; views this week: 0
This talk excerpt is track 2 of the CD, Reality Is Beyond "Point Of View", a selection of talks by Adi Da (from the 30 years of His formal Teaching-Work) on the true nature of Reality. Brings together samples from His vast Divine Instruction relative to the true nature of Reality — as the unknowable Condition that is Always Already the Case, prior to the presumption of a separate “point of view”.
Note: Due to distribution policies set by CDBaby (and beyond the control of this website and Adidam), this video may not be playable in every country. However, sometimes, even when you can't play it on this page, you may be able to play it on YouTube: click here.
Adi Da recites His "Five Reality-Teachings", as we watch scenes from Adi Da Samrajashram, followed by Darshan of Avatar Adi Da.
Notice this:
1. You are not the one who wakes, or dreams, or sleeps.
2. You Are the actionless and formless Mere Witness of the three common states — of waking, dreaming and sleeping — and of all the apparent contents and “experiences” associated with the three common states, of waking, and of dreaming, and of sleeping.
3. You are not the body, or the doer of action, or the doer of even any of the body’s actions or functions.
4. You are not the mind, or the thinker, or the doer of even any of the actions or functions of mind or of body-mind.
5. No matter what arises — whether as or in the state of waking, or of dreaming, or of sleeping — you Are the actionless, and formless, and thought-free Mere Witness of attention itself, and of every apparent “object” of attention, and of any and every state of “experience”, and of the entirety of whatever and all that arises.
Always intensively “consider” these Five Reality-Teachings.
Always intensively observe and notice every moment of your “experience” — whether waking, dreaming, or sleeping — and, thus and thereby, “consider” and test and directly prove these Five Reality-Teachings in the moment-to-moment of your every kind and state of “experience”.
The Paradox of Realization poster: TheBeezone length: 22:36 date added: January 22, 2019 event date: 1975 language: English views: 660; views this month: 0; views this week: 0
In this talk from 1975, Adi Da talks about the physical, subtle, and transcendental levels of Spiritual Realization.
[Contains Italian subtitles. If the CC icon ("Subtitles/closed captions") has a red line under it, the subtitles should appear. If you don't see them, just press the CC icon to turn them on.]
"Quello che Accade Dopo la Morte E' Determinato dal Come Si E' Vissuti" ("What Happens After Death Is Determined By the Way You Live") is published as "After Death, Mind Makes You", in the book, Easy Death. It is from a talk given by Adi Da on December 12, 1988 at Adi Da Samrajashram.
In this sobering discourse, Adi Da speaks of the condition after death in which mind determines one's circumstance, without the limitations of the body, brain and unconsciousness. He addresses the fact that where one's attention is fixed during life affects attention and destiny after life. He recommends that devotees direct their attention to sadhana so that the purification process gives one wisdom that frees one from karmic limitations.
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