Adi Da Up Close
Audio/Video Library

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Isabelle Trudeau, a devotee of Adi Da, talks about the process by which she recognized Adi Da as her Spiritual Master and about her decision to formally take up the Way of Adidam.

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Adi Dan yhteisössä kasvanut omistautuja kertoo nuoruudestaan, jolloin hän päätti tutkia, mitä maailmalla on tarjottavana, kuten monet teini-ikäiset tekevät. Muutaman vuoden jälkeen hän kuitenkin tunsi vahvempaa vetoa Adi Data sekä Hänen tarjoamaansa elämäntapaa kohtaan, ja teki tietoisen päätöksen osallistua elämään Adidamin parissa ja palvella Adi Data henkilökohtaisesti.

Stanley Hastings talks about his childhood and adolescence growing up in the Adidam community. Like many other young people, as a teenager, he decided to see for himself what the world had to offer. After several years of experimenting, he decided to return to Adi Da and the Way of life He offered — to fully participate again in the life of the community and to serve Adi Da directly.

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Devotee Antonina Randazzo talks about Adi Da's passing and His Eternal Presence, and how He assured devotees that He would never leave them, and how she can confirm this in her own life.

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Vuonna 2009, vuosi Adi Dan poismenon jälkeen, monet omistautujat matkustivat Adi Dan Erakkola-Pyhättöön, joka on Naitauban saarella Fidzissä, osallistumaan kahden päivän muistotilaisuuteen. Megan Anderson, joka kasvoi Adidamin yhteisössä, kertoo ajasta jolloin Adi Da kannusti häntä palvelemaan omistautumalla Hänen Sanansa toimitukseen.

Devotee Megan Anderson, who grew up in the Company of Adi Da, offers this testimonial to His life and work. She also describes how she was encouraged by Adi Da to take up her service to Him as one of the key editors of His Word, and how He personally guided her growth into human maturity.

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Retrospektiivi Adi Dan suurista taideteoksista jossa Adi Da myös puhuu työstään. Tämä video sisältää valokuvia ja videota eri näyttelyistä sekä kommentteja taidealan ammattilaisilta.

A retrospective of Adi Da's monumental-size art. Includes clips of Adi Da talking about His work. Also includes slides from various exhibitions and some quotes about Adi Da's art from an art critic, art historian, and museum curator.

Soundtrack:
* Adi Da speaking about "point of view" and "no point of view".
* a piece by Tamarind Free Jones (composer, singer).
* Ray Lynch, Celestial Soda Pop, from Deep Breakfast.
* a piece from the album, Baba Da's Great Tradition Improvisation Fusion Orchestra
* Antonio Vivaldi, The Four Seasons

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Tämä video on tallenne kahdesta huomattavasta taidenäyttelystä, jossa Adi Dan taideteokset olivat esillä: Venetsian Biennaalista ja Cenacolo Di Ognissantista Firenzessä.

Two important art exhibitions in which Adi Da was invited to participate were the Venice Biennale (2007) and the Cenacolo di Ognissanti in Florence (2008), where His Art was exhibited in the same room as the famous large fresco by Domenico Ghirlandaio of "The Last Supper".

Narrated by Stuart Gibson. Additional comments from Achille Bonito Oliva (translated into English by Teresa Romero), Cristina Acidini (Superintendent of Museums, Florence, Italy), Monica Bietti (Assistant Superintendent of Museums, Florence, Italy), Paula Crema (artist), and Gary Coates (Professor of Architecture).

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Gerald Sheinfeld, joka on omistautunut Avatar Adi Dalle 1970-luvun alusta saakka, kertoo tarinan Gurunsa löytämisestä, ja siitä, miten hän välittömästi tunnisti Avatar Adi Dan ainutlaatuisen olotilan, joka viestii vapautta, iloa ja vapautusta. Gerald selittää, miten tuon kaltainen tunnistus Adi Dan olotilasta herkistää yksilön Aiemman Ykseyden asemaan.

Gerald Sheinfeld, a devotee of Avatar Adi Da since the early 1970's, tells a wonderful story about how he found his Guru, Adi Da Samraj and his immediate recognition of Adi Da's unique state of Freedom, Happiness, and Liberation. Gerald speaks about how that recognition of Adi Da has the capacity to awaken others to that state of Prior Unity.

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Tässä tallenteessa lokakuun 12. päivältä 2004 Avatar Adi Da puhuu kuoleman väistämättömyydestä ja siitä syvän tarkoitusperän elämästä joka loistaa yli kuolevaisuuden.

In this excerpt, "Elämän eläminen uhrauksena Jumalassa on avain kuoleman prosessiin" ("Living life as a sacrifice in God is the key to the death process"), from an Avataric Discourse from October 12, 2004, at Adi Da Samrajashram, Adi Da addresses the inevitability of death, the life of profound purpose that outshines mortality, and how living life as a sacrifice in the Divine is the key to the death process.

The full Avataric Discourse can be found on the DVD, The Wordless Condition Prior to "I".

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Tässä keskustelussa vuodelta 1988 Avatar Adi Da puhuu "sadhanan", tai hengellisen harjoituksen, tarpeellisuudesta kun elää omistautuvassa suhteessa Jumalan Toteuttaneen Hengellisen Mestarin kanssa.

On July 2, 1988, in Land Bridge Pavilion at The Mountain Of Attention, Adi Da gives the talk, "Contemplation, Satsang, Sadhana", which would appear in the May/June 1988 issue of Crazy Wisdom Magazine.

In this excerpt, "Omistaudu Jumalan Toteutukselle" ("Dedicate Your Life To God-Realization"), Adi Da speaks about the necessity for "sadhana", or spiritual practice, in relationship to the God-Realized Spiritual Master.

ADI DA: All there is is a mechanism to be dealt with. You're not uniquely born. It's the same mechanism as in all other cases. And, in all cases it requires a tremendous ordeal.

Beginning at 17:30 (and continuing to the end of this video), a formal Darshan occasion is shown.

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Avatar Adi Dan antama puhe vuodelta 1981, joka käsittelee Aidon Ilon luonnetta ja sen Toteutusta hetkestä hetkeen, joka ei onnistu sitä etsimällä.

This is a video excerpt from Adi Da's classic talk, "The Bodily Location of Happiness", which He gave on November 28, 1981. This talk was originally published in the book, The Bodily Location Of Happiness. The full talk is available on CD and on a new DVD, The Location Of Happiness.

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Adi Dan intialainen omistautuja, joka palvelee Adi Data Hänen Erakkola-Ashramissaan Fidzillä, keskustelee tarvettaan sovittaa yhteen hänen vahvat intialaiset kulttuuri- ja perhevelvoitteensa sekä hänen halunsa palvella ja harjoittaa Tietä Adi Dan omistautujana. Adi Da käsittelee hänen kysymystään myötätunnolla, huumorilla sekä tiedostamalla tämän omistautujan kulttuurin vahvat vaatimukset. Adi Da myös huomioi, että tämä on asia, jonka tämän omistautujan täytyy päättää suhteessa siihen, mikä on hänen perimmäinen aikomuksensa elämässä.

"Et voi tyydyttää kaikkien odotuksia" ("You Cannot Satisfy Everyone's Expectations") is a video excerpt from an Avataric Discourse given by Adi Da Samraj on July 7, 2005, in Land Bridge Pavilion at The Mountain Of Attention.

In this excerpt, Adi Da responds to a devotee from India who asks for Adi Da's guidance on how to reconcile his traditional family obligations with his impulse to serve His Spiritual Master.

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Sanat kuten "vapaus" ja "rakkaus" määritetään yleisesssä maallikkoympäristössä erittäin rajoitetusti. Tässä Adi Dan esseen lausunnassa hän avaa näiden sanojen aitoa merkitystä.

Slides from a Darshan occasion of Avatar Adi Da at Adi Da Samrajashram.

The audio recording is an excerpt from a recitation of Adi Da's essay, "Freedom Is The Only Law and Happiness Is The Only Reality". This is the Epilogue from Adi Da's book, The Truly Human New World-Culture of Unbroken Real-God-Man, which was originally written in 2001, and updated on November 13, 2019. The essay is read by a student of Adi Da. In the secular world, words like "freedom" and " love" are given a very limited definition. In this essay, Adi Da expands the true meaning of both of these words.

ADI DA: I Am here to Divinely Liberate all beings.

I Am here to Grant True Freedom to every one.

“Freedom” is one of the principal words associated with the politics of this “late-time”. The general trend toward the democratization of the entire world carries with it an intensified interest in the concept of freedom and in the pursuit of freedom. However, in the context and circumstance of this “late-time”, the word “freedom” is used in such a way that the true import of the word is lost, and its meaning is transformed, and even vulgarized.

The same process of vulgarization has also occurred in the case of other words, such as (for example) the word “love”. The word “love” represents a profound concept and reality, but the word itself tends to be used very casually. People commonly say that they “love” this or that, meaning something quite different from what the word “love” rightly and truly signifies.

“Love” is a word that rightly refers to the universal Sacrifice of ego-“self”. Real love is a matter of transcending “self” (or going beyond your limitations in relation to others)—but, in the “late-time” circumstance of vulgarized culture, the word “love” has come to be used in relation to whatever satisfies your inclinations, or fulfills your desires, or (otherwise) somehow compensates for limitations in your life by pleasing you and (thereby) supporting your egoic disposition. None of that has anything to do with real love.

So it also is with the word “freedom”, and the notion of freedom. The world-culture of this “late-time” is essentially an ego-culture associated with complications in the first three stages of life. It is essentially an adolescent culture. And it is in the context of that culture that great words like “love” and “freedom” become vulgarized. In the adolescent disposition, the word “freedom”, like the word “love”, is reduced to an egoic meaning. People say they want to be “free”, or want to act “freely”, or want to be “free” to do this or that—but what they actually mean is that they want to be able to fulfill their desires without limitation. An adolescent reacting to parental authority or parental expectations regards any such authority or expectations to be oppressive or limiting. Therefore, such adolescents say that they want to be “free” to do whatever they please. And that is, in general, what is meant in this “late-time” by the word “freedom”. Even in the larger political sphere, the word “freedom” is used to express the (personal, and also collective) intent to be able to fulfill desires—and those desires are (necessarily) fundamentally ego-based.

What does the fulfillment of desires have to do with true freedom? Rightly, the word “freedom” is synonymous with the word “liberation”. To “be free”, or to “be liberated”, means to “go beyond bondage”. The opposite of “freedom” is “bondage”. If one is truly moved to be truly free, one is moved to relinquish (and go beyond) bondage. Such is the true Wisdom-understanding of freedom.

Neither true freedom, nor real love, nor any other great concept is rightly understood via the words and concepts of adolescents. There must be human maturity (and, therefore, growth in Wisdom) for the great meanings underlying these concepts to be understood and actually lived.

Be moved toward real love, without limit. Be moved toward real happiness, without limit.

Be moved toward true freedom, without limit. You should (and, ultimately, must) be so moved. But to actually realize love (or real happiness, or true freedom) without limit, you must deal with yourself most profoundly. You cannot merely be reactive, like an adolescent or a worldly person.

If you want to be truly free, you must first understand that you are bound, and you must understand how you are bound, and then you must do something about that. If, on the other hand, you are merely reactively inclined to fulfill desires, and you want to be (so-called) “free” to do so, then you are not examining your bondage—what its roots are, what its signs are, what its characteristics are—and, if you are not examining your bondage with real discriminative intelligence, you are also not doing what you must do in order to be truly free.

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Adi Da kritisoi uskonnollista kultismia. Hän kiteyttää sanomansa aiheesta tässä puheessa vuodelta 1978.

This discourse, "Mitä on kultismi?" ("What Is Cultism?"), was given at the Mountain Of Attention on December 16, 1978, three weeks after the Jonestown Massacre.

Adi Da criticized religious cultism long before the subject gained any popular attention. For an audio clip of His earliest criticisms — in June, 1972 — click here.

This 1978 talk is one of His summary addresses on the subject. Adi Da observes that the primary characteristic of a cult member is shared enthusiasm (like enjoying the energy of the crowd at a football game). For example, in "the cult of the Spiritual Master", everybody is enjoying the enthusiasm (their own and each other's) associated with having "found" the great Master; but no one is actually engaged in significant deepening of the devotional and spiritual relationship with the Master, and practicing on that basis — hence no Spiritual growth or Realization occurs.

Adi Da: "My purpose in My Teaching is to make it possible for you to duplicate what I have done — not to be eternally separated from Me, but to be in Communion with Me — to be intimate with Me in Spiritual terms, so that you, yourself, may live this practice, and fulfill it in your own case."

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Tämä on ote pidemmästä puheesta nimeltä The Fire Must Have Its Way, saatavana DVDllä Dawn Horse Pressiltä.

"Ilman tulta ei ole valoa" ("There Is No Light Without Fire") is an excerpt from the longer talk, "The Fire Must Have Its Way". The full talk is available on the DVD, The Fire Must Have Its Way, on which this is track 5. It is also available as a CD. The talk also appears in written form in the book, My "Bright" Sight and online here.

Tags: DVD   CD   Finnish  

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Ote varhaisesta keskustelusta Avatar Adi Da Samrajin kanssa, 29. kesäkuuta 1973.

This video clip, "Kuvio Jää Käyttämattä" ("The Pattern Becomes Obsolete"), is an excerpt from the DVD, The Relationship To The Guru Is The Constant In Life.

Watching this video excerpt will transport viewers to a special moment in Adidam history. July 29, 1973, was the day Avatar Adi Da left Los Angeles for a Yajna (sacred journey) through India and Nepal. He returned as “Bubba Free John”, His first spontaneously revealed Teaching-Name. Thus, this was the last Discourse He gave as “Franklin Jones” (Avatar Adi Da’s birth name).

ADI DA: Satsangissa, aidon hengellisen elämän prosessissa, ei tapahdu niin, että kohoat rajattoman korkealle, etkä enää koskaan laskeudu. Sinusta tulee täysin yhtä sen olotilan kanssa, joka on ennen huippuja ja pohjia, ennen Jumalaa ja paholaista, ennen henkeä ja lihaa, kaikkia noita vastakohtia. Sinun toteutettu luonteesi tulee olemaan todellisuuden autuus Aidossa Jumalassa. Yksilö alkaa huomaamaan omassa tietoisuudessaan ja elämässään — sillä satsanging prosessi ei toimi ainoastaan subjektiivisesti, se ei ole taipumustesi ymmärtämystä tunteiden, ajatusten, unien ja sen kaltaisen kautta — se on sitäkin, mutta se myös ilmenee ulkoisesti, jatkuvasti luoden olosuhteita elämässäsi, aivan kuten se luo sisäisiä olotiloja. Eli yksilö alkaa huomaamaan, että nousun ja laskun kierre, kierre itse ei mene mihinkään. Siitä huolimatta kierteessä ilmenevät ominaisuudet eivät enää aiheuta sekaannusta. Elämän ja tietoisuuden ominaisuudet ovat edelleen havaittavissa, mutta jossain kohtaa ne lakkaavat olemasta pulma.

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