FAQs about Adi Da & Adidam > Numbers and Value > Advanced Practitioners

The Number of Advanced Practitioners


Question: Are there any devotees who are never less than perfectly happy? I have been seriously considering the argument of the Spiritual Master for decades. My interest is not academic. The whole argument presupposes the ability of the Spiritual Master to transmit happiness. 

Chris TongChris Tong: Virtually all of the stories and articles on this site are testimonials to Adi Da's Transmission of Perfect Happiness. That, in fact, is the primary reason we put this site together: to not just communicate Adi Da's teaching (other sites do that, as do Adi Da's books), but to provide a huge body of evidence about Who He is, and its impact on His devotees. There are now hundreds of people contributing such evidence on this site. Perhaps the single best way for you to find out more about Adi Da's Transmission is to read the extensive material on our site.

One of the things that becomes clear as you read through this body of evidence is the huge distinction between the nature, reliability, and effectiveness of Adi Da's Transmission, and devotees' ability to realize Perfect Happiness themselves on the basis of that Transmission, which is limited by their egoity (and not by any limit in the effectiveness of the Transmission Itself).


At the same time you are in My Company you are separated from My Company, you are dramatizing the act of self-contraction right now! Therefore, merely to be in My Company is not enough. How often has it been regretfully said in the traditions that even though people were given access to [Spiritual] Realizers of one degree or another, allowed to be in the Company of the Realizers, [Who were] serving them all the time, most of these people got nothing — or very little. Why is it so, then? Since My Radiant Presence Is sufficient, and since all you have to do is come into It, why do you not feel altogether good? Why are you not sublimed to the Perfect Degree right now?

Of course, such sudden Realization is eminently possible, but the reason it is not happening is that you are engaged in a particular act right now, here in My Company, as you are at all other times. You are enforcing that action constantly and making a life out of it. Therefore, you are doing it right now, and you are also feeling it and all its results and all its impositions on you.

Avatar Adi Da Samraj


In reading all the stories and articles, you'll discover that Adi Da's Transmission is utterly unlimited and always available, and is Itself always Perfect Happiness. I have literally experienced this transmission thousands of times in Adi Da's physical company, and untold number of times every day throughout the day, whenever I "tune in" on His Transmission. It is 100% reliable and 100% available.

But Divine Enlightenment — "Perfect Happiness" in every moment, as you described it — requires not only the availability of the Transmission of Perfect Happiness, but (over time, via intense practice) the complete transcendence of the ego on every level (gross, subtle, and causal) on the part of the devotee. It is the most profound "creative accomplishment" humanly possible, as Adi Da has described it, and it hinges on personal responsibility.

Some people who romanticize Spiritual Realization might imagine a "truly effective" Transmission should be able to wipe out the ego permanently, in something like a "weekend enlightenment" (irrespective of how much or little a person is willing to sacrifice of themselves). But that's just "consumer mentality" talking: "There's 'fast food', so why not 'fast enlightenment', in the easiest, most 'fun' way?" But such thinking completely ignores the actual historical track record. All the genuine saints and yogis of past centuries knew what a profound self-sacrifice had to accompany the gift of Transmission they received from their Spiritual Master, in order for they themselves to Realize anything great Spiritually.


As consumers, we want to be entertained, so a teacher must be entertaining these days to attract students. We like to hear interesting stories told in an amusing way, and we want new and fascinating teachings. When we hear the same teachings over and over we get bored and set out to find something new and different. . . .

Consumer mentality insists on instant gratification of our desires. In the spiritual life we say we want a close relationship with a spiritual mentor, but when that mentor's spiritual guidance challenges our desires or pushes our ego's buttons too much, we stop going. At the beginning of our practice, we profess to be earnest spiritual seekers, aiming for Enlightenment. But after the practice has remedied our immediate problem — upset from a divorce, grieving the loss of a loved one — and we are happier, our attention shifts once again to seeking happiness from possessions, romance, technology or career, and spiritual interest fades.

Today's consumer expects things to be easily obtainable without much effort. . . Receiving lengthy teachings or doing complex spiritual practices takes time that modern consumers seldom have. Our time is taken up with families, jobs, hobbies and sports; spiritual practice should not impinge on those pleasures and responsibilities. So we ask our teachers to 'modernise' the practices, to shorten and simplify them so that they will fit conveniently into our lives. As consumers functioning in a world of supply and demand, we take our business elsewhere if our wishes are not satisfied.

Stephanie Kaza
Hooked! Buddhist Writings on Greed,
Desire, and the Urge to Consume


It's something like wanting to become a Navy SEAL (a member of a "SEa, Air, and Land" team, the United States Navy's premier special operations force). It's no fault of the Navy SEAL program that most applicants don't become SEALs — most who try out simply aren't up to it! It was the applicant's limitation, not the program's. Fortunately, unlike the Navy SEALs, the Way of Adidam doesn't "kick you out", if you can't Realize Divine Enlightenment in a single lifetime. There is no time limit, and the practice still works across lifetimes, if its basis (the devotional connection to Adi Da) has been firmly established.

If we look at what percentage of saints there are among Catholics in general, it's going to be very low! Out of curiosity, I once did a "back of the envelope" calculation:


Imagine evaluating the subjective success rate of Catholicism solely on the basis of how many saints it had produced. Currently there are about 1.1 billion Catholics. If we were to try to estimate the total number of Catholics over the last 2,000 years, we'd have to place the figure at many billions (let's say 5 billion, for the sake of argument — that's probably an underestimate.) So far as I can determine, the total number of saints and beati so designated by the Catholic Church is a little over 10,000 (with the saints comprising over 5,000 of those). So if you are a Catholic, what are your chances of becoming a saint (or at least being beatified)? The math works out to .0002%, or 1 in every 500,000 members.[1]

Chris Tong
Getting the SUBJECTIVE Facts Straight
About New Religious Movements


Now, because Divine Enlightenment requires not only the fourth to fifth stage degree of self-transcendence that saints demonstrate, but perfect, complete self-transcendence — you can't permanently realize what you described as "perfect happiness" without perfect "self"-transcendence — we would expect the "statistics" to be even lower for Divine Enlightenment. Who knows what they will turn out to be: 1 in every million? Since we currently have a couple of thousand devotees, we wouldn't necessarily expect to find any Divinely Enlightened devotees yet.

Of course, the power of Adi Da's Transmission mitigates the statistics, somewhat — and that is why there are two devotees practicing in the levels of advanced practice just short of Divine Enlightenment. People who don't understand the extraordinary nature of this accomplishment might think "two" is a dismal figure. But in reality, two is truly astounding.

Adi Da puts the matter this way:


It has been suggested to Me that some people may be reluctant to take up the Way of Adidam because they do not already see the larger gathering of My devotees moving far ahead in practice. Do people refuse to join the Catholic church because its members are not showing the requisite signs for official sainthood? Do people refuse to join other religious communities because the members are not yet Realizers? Then why should such a measure be placed on this community?

I am the necessary and complete Realizer here with My devotees. If some who practice in My Company become involved in the advanced and the ultimate stages of life, that is also great and remarkable, but, as is also the case in all other religious communities, most practitioners of the Way of Adidam are (at least at the beginning) ordinary.

If (as is most often the case) their practice is of the more ordinary kind (and, thus, marked by a tendency for them to limit themselves, to one or another degree, via lesser life-choices and more ordinary aspirations), practitioners of the Way of Adidam will not, unless and until that limiting tendency is purified and gone beyond, become Realizers (in the [ultimate] sense), or even truly advanced practitioners, in this lifetime. However the case may be, what even all practitioners of the Way of Adidam must first accomplish is the basic, but also truly profound, conversion from egoic worldliness to a truly authentic God-Communing life. Therefore, the authenticity of the general gathering of My devotees does not depend on the movement of the entire membership into the advanced and the ultimate stages of life, but it depends only on the general establishment of a truly God-Communing Way of life in My Company.

Avatar Adi Da Samraj


I can testify to this point — I am profoundly grateful to be associated with a Transmission and a Way that will eventually realize Divine Enlightenment, and which gives me the taste of That (and the confirmation of that Ultimate Destiny) every moment of the day that I engage the practice of the Way of Adidam, and submit myself to Adi Da and His Transmission of Himself and His Divine State. The Transmission is self-authenticating. Anyone who actually does this practice, and has been given the gift of being able to tune in on Adi Da's Transmission, knows:

  1. that the Transmission is perfect;
  2. that the only thing limiting it in any moment is one's own ego;
  3. that the permanent Realization of Perfect Happiness is certain, if one persists in the submission to that Transmission.

It may take lifetimes for some of us — and much less, for others — but it's a guarantee, authenticated by the Revelation granted in any moment of re-tuning in on that Transmission. Some readers may balk at the "lifetimes" timespan that it may take for most of us, and without considering it more deeply, casually conclude that it doesn't matter how many lifetimes it takes, if it takes more than this one lifetime, then that's too long and it's not worth even beginning in this lifetime. But — if you can truly feel how much suffering is possible in a single lifetime; how in one's future lifetimes one is not guaranteed to be in circumstances as fortunate as one may find oneself in this lifetime; and how the whole planet may be in for a much lower quality of life for increasingly more people as time goes on, and resources become increasingly scarce — then you'll appreciate the difference between being Enlightened in, say, ten or a hundred lifetimes, and a billion lifetimes:


The conditional cosmos is structured in such a way that, in spite of all errors and egoity, all beings will ultimately be purified. But if you know that even though this is so, you still might have to go through billions upon billions of lifetimes under all kinds of dreadful conditions, including spending uncountable spaces of time in hells of suffering [between lifetimes], then there is no consolation in the knowledge that everyone will ultimately be Liberated. Therefore, you must know how you can cooperate with the Liberating Divine Principle so that you are not reinforcing egoically "self-possessed", disturbed, painful conditions of existence, but are rather advancing toward and entering into more and more of the profundity of Perfectly self-transcending God-Realization and the Ultimate Destiny of life in the Divine Self-Domain. This is what you must devote yourself to, what you will devote yourself to if you understand, if you hear Me and see Me and Awaken Spiritually through My tangible Spiritual Baptism. Then your life must become cooperation with that Liberating Force.

Avatar Adi Da Samraj, "This Liberating Impulse", Easy Death


Plus, it's not like taking up the Way of Adidam leaves you in utter misery between now and Divine Enlightenment! The quality of one's living is completely transformed by the intuition of Divine Enlightenment that is given by Grace in every moment of practice of the Way of Adidam. It is ecstatic!


Even those devoted to Most Perfectly self-transcending God-Realization suffer, but they suffer in the peripheral vehicles of the conditional self. In Communion with Me, you contact the inherent Love-Blissfulness of existence, and those aspects of your existence that are conditional, in which you are suffering, or even experiencing pleasure, become literally peripheral. You can enjoy that Fullness, then, even prior to Divine Enlightenment. It is simply that in the passage between the sixth stage of life and the seventh stage of life, the Fullness of Divine Self-Realization becomes permanent, no longer conditionally Realized.

Avatar Adi Da Samraj, "This Liberating Impulse", Easy Death


It should also be noted that the process of growth in the Way of Adidam is not linear in its difficulty. In a real sense, the hardest period is right at the very beginning, which is the obvious reason why there are so many beginners in the culture of devotees at the present time:


The most difficult stage is the one of transition from Lawless, subhuman existence to the responsible beginning of spiritual life in the Way of Adidam. After that, the whole affair is more creative and freely voluntary. Thus, in the earliest stages of life, where personal, moral, and religious preparation is developed, much attention still remains in reactive and self-indulgent physical, emotional, and mental patterns. But as the stages of true practice of the Way develop, there is less and less of the mechanical and self-conscious attachment to the structures of the body-mind.

As the Way of Adidam develops, the entire lower body-mind becomes Awake in the prior Fullness of the Divine. Thus, social, dietary, sexual, and other areas of habit and obsession gradually relax and are sublimed through ecstatic Communion with the Divine. As a result, by the time the devotee makes the transition to the advanced levels of practice, there is no longer any overriding need to indulge such habits, and he can easily and naturally maintain a daily practice that is wholly regenerative, moderate, and free of the accumulating effects of enervation, toxicity, distraction, reactivity, doubt, and unlove.

Avatar Adi Da Samraj, "The Most Difficult Stage"
The Enlightenment of the Whole Body


Therefore, for those of us who are not already Divinely Enlightened (or "never less than perfectly happy", as you put it), what we can focus on is strengthening our connection to Adi Da — our resort to that Transmission — to the point where, when we die, the connection persists, and in future lifetimes, we'll be able to continue deepening that connection and more profoundly Realize the Revelation with which we are Graced in every moment of practice.


Spiritual life is about Realizing utter Love-Bliss, greater Bliss than is realized through sex or any other conditional experience. Such Love-Bliss is available before, during, and after any conditional experience. If you Realize It, if you devote your life to the Realization of That, then That is what you get — a life devoted to the Realization of That, a life of Communion with That. Then you will link your present life with What is Prior to this life, whereas if you devote yourself to the human conditions of existence for their own sake, you do not link yourself to What is Prior to this life. You link yourself to the same thing again. You perpetuate it, through reincarnation or simply through repetition in one form or another after death. . . .

If you merely use up your life, indulging mind as it already is, as you accumulated it while alive, then the after-death states will be conventional, mediocre, relatively unpleasant, perhaps dreadfully unpleasant, until another embodiment. If you use your life for the sake of transcendence and change mind, purify mind, release yourself from its limits, move into a higher consciousness, a higher mind, and, as My devotee, move even beyond mind to the point of complete Divine Enlightenment and relinquishment of conditional existence, Divine Translation is the Destiny you will Realize.

But even if you do not fulfill the course of self-transcending practice to that ultimate degree, after death you will at least be associated with the ascended realms, the higher frame of mind, rather than the hells, the purgatories, the lesser states, where people rattle against one another like they do here. Time in those hellish realms is even longer, but it does exhaust itself eventually, so that there is new embodiment in a form such as this or something that fulfills its characteristics in a similar fashion, thus giving you the opportunity to transcend the mind but in a more profoundly purified condition. Re-embodiment is then associated with a capability to link up with the Spiritual Process in its advanced stages.

Avatar Adi Da Samraj, "This Liberating Impulse", Easy Death


Because the Way of Adidam Ruchiradam is a seventh-stage Way based on immersion in Adi Da's Divine State of Perfect Happiness from the start, we don't need to be already Divinely Enlightened to know that That is the ultimate Realization of our continued practice; we just have to be able to tune in on His Transmission of Perfect Happiness in any moment. And all devotees can do that, to varying degrees (depending on their own karmic, egoic patterns, the degree of self-understanding to date, etc.); so all devotees are in a position to already confess their Ultimate Destiny, through the Grace of Adi Da Samraj.

* * *

So in answer to your question: there is a vast body of evidence (some of it already available in the stories and articles on this site) that demonstrates the extraordinary nature of Adi Da's Transmission, and Its absolute reliability and availability.

My strong recommendation to you is this: after you consider this evidence, move forward yourself . . . from "seriously considering the argument of the Spiritual Master for decades", to combining yourself with Adi Da's argument by taking up the practice of Way of Adidam.

"Perfect Happiness" will then cease to be merely an "argument" or a "teaching" for you. It will enter the realm of experience and Revelation.


RETURN TO "QUESTIONS ABOUT NUMBERS"


[1] One interesting alternative within the Catholic cosmology might be to consider as "saints" not only those who go straight to heaven — the small number the Catholic Church canonizes — but those "good" souls that nonetheless need to make an extended stay in purgatory (for however long it takes) before they finally can enter heaven. So that number would be much larger; but interestingly, the analogous number to compare with it in the Way of Adidam would be: the number of devotees who are eventually Divinely Enlightened after lifetimes of practice. The Catholic notion of "purgatory" is a kind of "dogmatic shorthand" for what other religious traditions refer to as "multiple lifetimes" — motivated by the same theological question: what happens to you if, when you die, you are not quite ready for the ultimate destiny?
  


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